Sunday, January 2, 2011

THE TRUTH ABOUT TRUTH - IT ISN'T EASY

 
The first thing that must be said about truth is that it is a rarity and rarely used. The world of the 20th and 21st centuries to which I am witness is built on lies. Almost everyone lies some of the time, and those who hold positions of power lie routinely, and more so about matters of real importance. I need not elaborate on this because almost everyone knows this to be true and almost everyone accepts this as normal.
 
I grew up surrounded by white lies and lies of convenience and lies of self defence and lies told to distract or amuse and lies that were told for no good reason at all. It took half a century and a vicious crime against my family for me to come to a point where I could no longer bear to hear or speak a lie.
 
Here are some of the things I have learned about truth:
 
You can deny it, suppress it, distort it, try to discredit it, try to shame or intimidate or silence the one who tells it. You can hide it under a pile of lies and deceptions. You can find associates who will help you smother it or heap dirt or ridicule on it. You can shove it under a bushel basket and sit on it. But the truth about truth is that it is always true. And it will shine through.
 
It is not slander or libel to tell the truth, but respected people have told me that it is not always necessary to tell the truth. The "Partners in Crime" who robbed me and my family went so far as to obtain a court order against me declaring that I was insane and dangerous in order to try to stop me from telling the truth.
 
Frank Shoofey was a well-known Montreal lawyer who helped many working class people. Knowing that, I dared to ask to see him - without any money. It was in the 1970's. I wanted to tell him about my experience with Pinkerton where I was employed at the time as a grade two investigator. There were many things going on in our offices that were not kosher. It bothered me. I had such respect for Pinkerton's history and reputation. I was so proud to be a Pinkerton. I felt I just had to report what I knew. But I feared the power of the people running the great and famous agency at the time.
 
What if they sue me?
 
Frank Shoofey told me this: "Anyone can sue anyone for anything. But it they sue you, I will defend you for free." And I breathed a sigh of relief. There was someone who would defend me if I told the truth !
 
When I brought the still half-drunk supervisor up before the president of Pinkerton Quebec in Montreal - virtually by the scruff of his neck - Paul St. Amour said, "I know what he is doing. And you know what he is doing. But he keeps the books in the black. New York won't let me do anything about him."
 
After discussing this with Frank Shoofey, I suffered over this problem for many months. I was afraid. Pinkerton detectives carry guns. But finally, I reported the supervisors at Pinkerton Montreal in a minutely detailed letter to head office in New York.
 
Quite some time later, I received a letter from a supervisor at the New York office - a man who signed almost the identical name to the man I had reported  - saying Pinkerton was "sad and surprised" and Pinkerton would investigate. A strange coincidence, I thought. Of course, they did nothing.
 
I feared I might meet a dark end in a dark alley somewhere if I went any further. So I ended it there. But I did tell the truth and, in time, the fear faded and I came to no harm.
 
And Frank Shoofey?  It seems he must have helped people who other people didn't want helped. He was murdered.
 
It is not always easy to tell the truth. If it were easy, everyone would tell the truth all the time. But being truthful is the only way a person can stand eye to eye with the enemy and breathe freely.
 
The reader will find nothing but the truth at -
 
 
and at
 
THE DAWN MCSWEENEY ROBBERY CASE
http://dawnmcsweeney.blogspot.com
 

Saturday, January 1, 2011

ABUSE AT THE JEWISH GENERAL HOSPITAL

 
BLAME THE PATIENT
 
Yes. That is the way the administration of the Jewish General Hospital deals with complaints from the few patients who dare to report abuses. Blame the victim, the patient. If you are abused - made to suffer due to a staff member's carelessness or incompetence or negligence, or even arrogance, management will say you are overly sensitive. In fact, I have that in writing from Dr. Joseph Portnoy, chief of staff, after I reported the agony of a botched colonoscopy. It was not the only time he blamed me for being too sensitive when I have reported abuse.

Once you are in the emergency department of the JGH your life is no longer in your hands. Abuse by some nurses - and even some doctors - is ignored and patients, visitors and staff who witness abuse will not interfere to help you. Patients are treated like dummies, guinea pigs, insensitive mannequins.

Of course, most nurses are not to blame. I am writing about those who should be blamed, but who are protected by what is - in police forces - called the Blue Line. The union. Once I waylaid a doctor coming off an elevator in a hospital to summon him urgently to save the life of a newborn baby who was turning blue from lack of oxygen. He came running with me but told me he was doing it at the risk of his career - because the baby was not his patient and the nurses might go out on strike and he would be blamed.

That doctor saved my niece's life and Dawn McSweeney grew up to be the thief who destroyed my family. But that is another story about abuse and injustice - in this case by the Montreal Police who helped the thief. You can read all the details at http://dawnmcsweeney.blogspot.com.  No good deed goes unpunished.

December 28, 29, 2010
 
I spent two days and one night in emergency department at the Jewish General Hospital in Montreal. This has been my hospital all my life. On these two days, it was in a state of chaos, a nightmare, bursting at the seams. For the sake of accuracy I must note that patients waiting so long to see a doctor appeared weary, anxious and disgruntled, but they were not disorderly.
 
Having experienced pressure on my chest two nights in a row, I arrived at the triage office at 10:30 AM, December 28. The triage nurse saw me at noon. An EKG was taken immediately. I was brought into a booth a few hours later.

On the second day, two young nurses tried to install an intra venous line to prepare me for a CT scan. I had asked for Nurse Susan Tremblay to do the procedure because at a previous time, she had done so successfully. But these young nurses said, Tremblay was at lunch and I was late for my appointment for the CT scan, so I had to let them try to find a vein or forget about the test after all the preparation.

I asked if we could wait until Tremblay returned from lunch. Then they said that I had refused to have the intra venous installed the previous day and Susan Tremblay was so offended that I refused to let her do it when she wanted to do it, that she would not do it today - the day of the test. Why should a 74 year old cancer patient with pressure on her chest push around a IV pole for an extra twelve hours? Not for the patient's sake, but for the convenience of the nurse.

So one young nurse forced a needle into my arm while the other egged her on - in spite of my screams. And the two young nurses scolded me for making a fuss - while all the people around us pretended not to see or hear my pain. As is usual at the JGH, not one staff member or patient or visitor said a word to protect me. So with all those witnesses, I was tortured by two young nurses and my cries for them to "Stop !" were completely ignored.

And, as usual when nurses fail to install an IV they blame the patient - "It was a good vein", she says, "but it burst". And the next try, "It was a good vein - but it burst". And so it went until I was sobbing. And no one said a word. It is never the fault of an incompetent nurse, but the fault of the patient's veins. I have learned from seventeen years of experience, that the nurses who are patient and skilful at putting in IVs do not cause burst veins. I am an eye and flesh witness.

The pain and humiliation of what those two young nurses did to me on December 29 left me sobbing in front of all the other patients. Those young nurses treated me with contempt and cruelty. And I know there will be no consequences for them. There never is. They are such sweet, caring girls. You are known for being overly sensitive.
 
Someone may talk to the nurses, as they did to Dr. Jerome Stasiak the day he ordered me to get dressed and get into a wheelchair and he would have someone push me out to a taxi immediately. He didn't do a thing to find out that I had bone cancer. You can read that report on my blog as well.

If you steal a loaf of bread, there is a penalty. If you steal a car. There is a penalty. But if you almost kill a patient, the hospital authorities "talk" to you.

Following the CT scan on December 29, a male nurse in emergency came and told me I have kidney problems. He told me it was my fault that the intra venous line that the young nurse had finally forced into my hand had burst and infiltrated my flesh and had to be removed before the treatment was finished because my hand blew up like a balloon.

Now kidney failure? I was so scared. A hard slap in the face by the male nurse because I had not allowed him to install the IV line. He had hurt me on a previous occasion and I do not forget. So he tells me I have kidney trouble and I am responsible for botching the treatment that would have protected my kidneys. But there will be no consequences for him either.

"Dehydrated" says my oncologist. "I am not concerned in the least about it", says the wise doctor calmly, and he asks if I am ready to go home. I had not eaten or had anything to drink and I had not slept in a couple of days. But the male nurse didn't discuss anything with me. He just blamed me and scared me for no reason except to display his power over me, over my life, because I was under his control.

Little people oppress victims who are under their control. Doctors, nurses, teachers and police officers are found in this category of little tyrants. Unfortunately they have a lot of power over their victims when they are most vulnerable and they can abuse that power with impunity because no one dares to complain.

Stop talking to patients as if we are idiots. I descend from my high perch on the gurney and head left to the bathroom. A nurse calls out, "Where are you going, Madam?" "I'm going to the bathroom", says the idiot patient. "The bathroom is this way, Madam. This way!" replies the authority on bathrooms.

I keep walking. The bathroom that way is down the long hall and a woman with shingles on her private parts has just been in there. The bathroom I was heading for is around the corner and twelve steps away. I kept walking half expecting the nurse to call security on the escapee.

In the CT scan waiting room, the tech calls me into the lab. I turn left to go and pick up my bag. One of the techs calls out, "No ! No, Madam! The lab is this way." I know. It has always been there through the years. It hasn't moved. I take another step toward my bag. "No, Madam, this way!", she orders.
 
I lost it. "I am going to pick up my bag. Stop talking to the patients as if we are idiots !" The techs apologized.

Stop talking to patients as if we are idiots!

Coming to the emergency department, patients are sick, in pain, worried, fearful, exhausted. How should they "look"? Dr. Bernard Unger told me one day in 2009, when I was deathly ill, that the first time he ever saw me in the emergency department of the JGH, he looked at my face and decided that I "looked hostile".

This conversation took place after I had lodged a complaint about the events of April 1, 2009 when his colleague, Dr. Jerome Stasiak, almost killed me.

But Dr. Unger told me that he had judged me to be "hostile" years earlier merely by looking at my face, the first time he ever saw me. For what reason? He just saw me and had never even spoken to me. Where did that hostility really come from? One might wonder.

Strangely enough, this little comment by Dr. Unger really hurt me because I had always liked him. In fact, when I went home and remembered it, I had a hard time trying not to cry. He hated me for no reason at all. And I am sensitive. I am human.

If you prick us, do we not bleed ?
 
In the third week of April, 2009, emergency room Dr. Stern forced me to leave the emergency department to return the next morning for more tests. I was so sick and it cost so much in energy and taxi fare to travel an extra day when I could have spent the night in the waiting room if necessary.
 
But Dr. Stern threatened to call security and have me "thrown out" if I did not leave the building. Why? Would I have taken up so much place using one seat somewhere else in that huge hospital that is so empty late at night ?

There are waiting rooms throughout the hospital where I might have stayed. But he threatened to have security remove me. I am not noisy, I am not rude or irrational. Why did I have to be removed? Only because Dr. Stern had to prove that he was in charge and that I was helpless.

When Dr. Stern said I had to leave or he would call security against me, I told him I would leave the hospital and sit on the sidewalk outside and tell everyone passing by what he had done. I told him that he would be responsible if something happened to me. He answered that he was not responsible for his patients' lives. He said I was responsible if anything happened to me.

He would not relent. I had to go home and come back the next day, at the cost of so much energy and pain and anxiety and $40.00 more in taxis, paid from my government social security income. I was so sick, I could not go back for the tests the next day, so the tests were delayed.

Below are listed some other reports I have published about my experiences at the Jewish General Hospital. If these things happen to me, I have no doubt they happen to many other patients and at other hospitals everywhere. I have witnessed and reported patient abuses to Rosemary Steinberg, the Patients' Ombudsperson at the JGH. But people are afraid to complain about doctors, nurses, police and other authorities - but especially about hospital staff because they feel so indebted and obligated and dependent on them. Some fear the "mystery" the "magic" that they attribute to the power of doctors. So this is a lonely occupation - reporting truth to those who do not want to hear it - and rarely with anyone to support me in my quest for justice.

"Expose the deeds of darkness" the bible tells us, (Ephesians 5:11) and "Justice, only justice" shalt thou pursue (Deuteronomy 16:20.)

You may want to read about my friend Alma Mia Petridas Dallaire Kotsos at Phyllis Carters Journal. She was so afraid to ask her doctor to speed up her cancer treatment that she died, waiting politely for the doctor to get started.
 
I say once again, there are excellent doctors and nurses at the Jewish General Hospital - care givers who are expert and caring and devoted, even self-sacrificing but, as in the case of police forces, the bad ones are protected by the system. That casts a dark shadow over all the goodness of those who deserve our respect and trust and gratitude and, yes, even our love.

Only when people take responsibility to stand up for justice and for the innocent will we have any hope of turning our society away from its ugly state. It takes energy and it takes courage to fight the great systems of power that rule our lives. Young doctors and nurses who witness abuses are themselves afraid to speak out. They want to succeed and they dare not step out of line.
 
I keep looking for heroes and have found just a few - members of organizations that are crying out against injustice for survivors of crime and abuse. There is hope.

I note that members of the Paperman Funeral Home family serve as trustees at the JGH - a respected and worthy family - just waiting to "serve" the patients.
 
We must fight to live.
 

Friday, December 31, 2010

GOVERNMENT IS RESPONSIBLE FOR TOBACCO DEATHS

 
 
 
Tobacco kills. Government supports the tobacco barons because it benefits greatly from their taxes. Thus, government is largely responsible for the thousands of tobacco related deaths and illnesses every year. Tobacco tax is blood money.
 
Anyone who smokes is suicidal.
 
To smoke in the presence of others, especially children, is murder.

Sunday, December 26, 2010

ROBERT BEALE AND THE ST. LEONARD CRISIS

 
Robert Beale was the president of the St. Leonard Home and School Association in Montreal in 1967, when the St. Leonard school board insisted that children of immigrants within its jurisdiction receive unilingual French education and cracked down on families' rights to choose to have their children educated in the English language. Bobby Beale opposed the removal of English instruction from the schools and he set up a clandestine organization to by-pass the hated legislation.
 
It was widely known that Montreal's Italian mafia hated the separatists. Paolo Violi despised the nationalist extremists and one report describes how he offered Bobby Beale "moral support".
 
In the book "Iced: The Story of Organized Crime in Canada" by Stephen Schneider, Anne Charney quotes Bobby Beale about his experience with Paolo Violi, "If he saw me passing by, he would call me over, invite me in for a coffee and tell me what a great job I was doing. He would say, "My Boy - he always called me that - we admire you and we appreciate this."
 
In fact, Paolo Violi did a lot more than give Bobby Beale "moral support". Charney reports that Violi stationed men at Beale's home to protect him.
 
Bobby told me himself how a woman in his family had been brutally attacked by three separatist thugs. She was warned of even worse if Bobby persisted in resisting the separatists' cause. This story was never published and I will not, even after all these years, describe what occurred or provide any details. But there was good reason for the Beale family to need protection.
 
I worked with Bobby Beale during that crisis. I can't remember how we first met, but I remember vividly going to work as a volunteer at an office over a small garage on Everett Street in St. Leonard that specialized in installing car radios. What we were doing was covertly arranging for children from St. Leonard to be transported to secret locations - mostly churches or home basements - where they were being taught in English.
 
One day I was invited into the office of the owner of the garage. I don't remember the nature of the conversation. I think he just wanted to meet me  - or keep an eye on me until Bobby arrived that day. But I can still see the big man sitting there behind a big old desk smoking a big cigar. I was scared, and the stench of that cigar churned my stomach. I knew where I was. I was alone. But I forced myself to stay calm. In my mind, it was not about organized crime - just the little crime of side-stepping a bad law for the sake of the children, their parents, our Canadian identity, and freedom. I was on the side of the Italian Canadian children of St. Leonard whose families were protesting a law that smothered their right to use the English language.
 
In 1971, as the language crisis continued with terrible violence, I hopped on a bus and joined a huge demonstration on Parliament Hill. There, it didn't matter if you only spoke Italian or English or French. The salami and wine and bread were shared and we managed to communicate with a little of this and a little of that. Quand on veut, on peut. When you want to, you can.
 
The photo of the protest in front of the Parliament of Canada was on the front page of the Montreal Star the next day. You can't see my face in the crowd, but you can see my poster clearly. It reads -
 
FREE MAN CHOKES
ON FORCE-FED LANGUAGE
 
Phyllis Mass Carter
 
From Wikipedia, the Free Encyclopedia and Other Sources
 
An Act to promote the French language in Quebec of 1969 also known as Bill 63, was a language law passed in the Canadian of Quebec. The law was passed by the Union Nationale government because of controversy and violence that erupted when the Catholic school board of St. Leonard, Quebec insisted that children of mostly Italian immigrants be forced to go to French schools.
 
Bill 63, Law promoting the French language in Quebec. (Nov 1969), required children receiving their education in English to acquire a working knowledge of French and required everything to be done so that immigrants acquired the knowledge of French upon arrival in Québec.
 
In 1967, the school board of St-Léonard (Montréal) had insisted that children of immigrants within its jurisdiction receive unilingual French education.
 
Anglophone opposition caused the Union Nationale government to introduce Bill 85, which never passed the parliamentary committee stage.
 
The Gendron Commission was then established to investigate language problems in Québec, but when a compromise proposed by the St-Léonard school board trustees led to violent demonstrations, the government introduced Bill 63 without awaiting the commission's recommendations.
Bill 63 aroused unprecedented opposition among Québec's francophone population who believed it was too weak a measure. It was eventually repealed and replaced by the more comprehensive Bill 22.
 
In 1974, the act was superseded by the Official Language Act.

BUILDING CAMELOT

It is all about Justice
 
PHYLLIS CARTER'S JOURNAL
Building Camelot
One Essay At A Time
 

TO THE READER

 
The reader will find more than 200 articles here. All have one focus - justice.

There are no games or recipes to be found here. Only first-hand reports and essays that are presented to share truth with those who are seeking it earnestly.
 
The topics of my essays include detailed reports of crimes and abuses in our injustice system - by the police, the courts, the so-called "human rights" organizations and politicians. You will read about specific crimes to which I was a witness and about abuse victims for whom I have been an advocate.
 
There are also first-hand reports of abuses and life-threatening negligence in a Montreal hospital. You will find a chilling report on how an experienced emergency room doctor almost killed me and how a caring, brilliant oncologist saved my life.
 
You will also find personal stories about several very special people whom I have known and loved, people who deserve to be remembered, fondly. I share these stories with you to keep alive the memories of these precious people who have brightened my life, encouraged and inspired me - Buck Fortin, Michael Steeler, Wally Aspell and Bobby Beale to name a few. And my father, George Rubin of Metropolitan News Agency in Montreal, who taught me just about everything that made me the person I am.
 
You will find excerpts from my book, A Portrait of Asgar and The Plight of Kashmir, a true report about my experience with a very brilliant but modest Islamic scholar, Sayed Asgar Ali Razwy, and the history of the land he so loved - that troubled paradise, Kashmir, torn apart for centuries by conflict.
 
You will find detailed, graphic reports of the robbery by Dawn McSweeney that destroyed my family - with the help of the Montreal Police - and reports of my experiences as a private investigator for West End Investigation and Pinkerton, and as a singer on stage with my beloved husband, Cliff Carter, Mr. Nostalgia of RCA Records and Thrill of a Lifetime. I share with you our true love story in the hope that you may believe in real love and seek to share it.
 
You will read my report of my strange encounter with Charles De Gaulle at Expo '67, and my experiences during the October Crisis. What is a Distinct Society? Free Man Chokes on Force-fed Language.
 
You will read about my encounters with politicians and musicians and adventurers -and scrappers like me, who insist on making the world just a little better even when everyone else scoffs and goes back to sleep.
 
You will read about how, in Montreal, Quebec, Canada, in the Twenty-first Century, a little gang of criminals that call themselves the "partners in crime" were able to obtain a court order declaring that I was insane and dangerous. Read about The Phyllis Carter Detention and Condemned in Four Minutes - in Absentia. Read the hate messages posted on my blog by Alex Lavergne, Dawn McSweeney's "partner in crime." written under the nom de plume The Ink.
 
And you can read about Member of Parliament, Marlene Jennings, who stated twice at public meetings in Montreal in 2008, "Mrs. Carter's rights were violated three times."
 
Montreal Police Dodge, Stifle and Bury Vital Reports - When Sabrina tried to start a tenants association in a tenement on Pierrefonds Blvd. in the West Island in Montreal, she nearly lost her life. It turned out the janitors were members of a motorcycle gang known to police. But the police Sabrina summoned to the scene failed to make a report of the attempt to burn her alive in her car in the building's garage and even the Montreal Police detectives providing protection for Sabrina and her husband were dismayed when the criminals walked away from the court room smiling.
 
Sabrina's case was extreme, but I also served as advocate to a young student couple, Xiuwei and Xiaolin, who had just been welcomed as new Canadian citizens when their slum landlord in Cote des Neiges showed them that Canadian "justice" was not much different than that of the land they had fled. Read - Quebec Courts - Let's Make a Deal.
 
Who Can You Trust? For five years, I sponsored a little girl in Ethiopia. Then one day I received a letter from World Vision telling me that "the project" was over, and advising me to choose another child to support. I know how I felt when I read that letter. Choose another puppy? I can't imagine how the child and her family felt. I fought like crazy to be allowed to keep in touch with Etagegne Birhanu. But World Vision refused. I am a senior citizen living on my government pensions. I do not
finance "projects". I just wanted to help one little girl in Ethiopia. Where is she now?
 
I have published an index of the archive for the convenience of the reader. It is a cornucopia that offers information, personal experiences, insights, encouragement, inspiration, delights and - above all - truth.
 
I write day and night - sharing truth with those who love good people, animals, the earth and justice. I write for those who have a conscience and a heart, and for those who have felt alone, victims of injustice and helpless in the face of a cold, cold political system. I write for you who yearn for change and who may now consider how you may cause the change you desire.
 
Dig in here and see what may inspire you to change your life. Will you pick up the Sword of Truth and fight for justice too?
 
Phyllis Carter
Scrapper

AND THE SLAVES SANG - FORGIVENESS IS THE PROBLEM

 

I believe that Christianity was largely responsible for the success of slavery in America. Human beings from Africa, by their labour and suffering, supported the economy of America. These so-called "savages" were kept under control by the lash - but perhaps more so, by the indoctrination into Christianity. They were taught to be peaceful, docile, and obedient to their white masters, forgiving them for their trespasses in return for the most meagre living conditions and a promise of reward in heaven.

And so the wounded and scarred and raped and humiliated African people prayed as they picked the cotton and reaped tobacco under the scorching sun. And they sang to the Lord melodiously.

To this day, so many of the descendents of the African slaves are devout Christians who continue to forgive their white masters. They are among the sweetest, kindest people you will ever meet in church. But many of their grandchildren are rebellious and we see them on the television news and wonder why.

Phyllis Carter 

I present here arguments for and against forgiveness. This is an exchange with a Facebook friend. I have deleted her family name and mended some of her spelling, but I have not altered her message. 
 
Robin
December 23
 
Hi Phyllis.
I read something about the police not helping you. I was a victim too, but by the police. I was living in California..just 12 miles from here. I am disabled and was falsely accused by angry neighbours who were mad because I asked them to keep the music turned down since I had just gotten out of the hospital. I don't want to get into all of the details because it will infuriate me all over again, but I will tell you, that the police violated my constitutional rights without punishment. God have mercy on them individually as they had mercy on me when they meet Him. I'm sorry that happened to you; and to me. We live in a fallen world. I'm sorry.
 
December 23
 
From my heart to yours, Robin.
We live many miles apart, but are victims of the same heartless system where authorities can abuse the innocent without any consequences. At least now, with the Internet, we - the victims - can join together around the world and cry out against these injustices. We are no longer silent and we are no longer alone. I invite you to read my blogs. You won't need Agatha Christie.

THE DAWN MCSWEENEY ROBBERY
http://dawnmcsweeney.blogspot.com/
and
PHYLLIS CARTER'S JOURNAL
Building Camelot
One Essay At A Time
http://phylliscartersjournal.blogspot.com/
 
http://www.facebook.com/l.php?u=http%3A%2F%2Fdawnmcsweeney.blogspot.com%2F&h=70de9
dawnmcsweeney.blogspot.com
 
 
Robin
December 26
 
Thank you Phyllis. Very nice to meet you. All I know is, like it says in the Bible, that the wicked wont go unpunished forever. There IS a God who loves us and hypocrites will pay greatly in their time to come. Better to be punished here instead of after out spirits leave our bodies because that's forever. Here, it's temporary. That's the comfort I find even though there are times when I'd like to see it happen now. With all my heart I know that God wont let this slide. We all die physically and we all answer to the creator of the universe

I will read your blogs. Thank you again and Happy Holidays to you. --  Robin.
 
December 26
 
Dear Phyllis. I too have health issues from stress and life in general. There are times when it is extremely difficult to go beyond our hurt and anger to forgive those who have wronged us. I see that this is eating you up and will only add to your health problems and upset. My mom reminds me now and then to forgive. Forgiveness isn't for those who wronged us, it's for us so that we are set free from the bondage of our pain. To allow unforgiveness only aids our enemies to continue to harm us. How ? Well they certainly aren't losing any sleep over anything, nor are they living in continuous torment. God WILL deal with them. Look at what was done to Jesus. His reply was, "Father forgive them for they know not what they do". In Revelations it's very clear what God has planned for those who do the things they do. You have fought long and hard. You have been in misery far too long Phyllis. ..Let it go now. What they -  Dawn - did was horribly wrong, but let God deal with her. He knows her through and through. He knows what to do and He WILL deal with her when the time is right. Don't let this eat you up. Read Mathew 6:14, 19-20+ ..? Jesus spoke of similar matters. About thieves breaking in to steal and forgiving them. Forgiveness sets us free from our lack of peace, and from our hurt and anger, when we let go and let God deal with it. Forget about when,etc. Forgiveness also helps preserve our souls. When we die, we dont take any possessions with us. The only single thing we have that we take with us is our souls/spirits. God is Spirit. Let Him deal with your niece. Focus instead on living your time remaining, in peace. The only person who can take your soul from you, is God...Our creator who gave us life to begin with. NO ONE on this earth can rob you of that. ...Not even Dawn...unless you let her. I hope this helps you. You deserve better than days and nights filled with misery, anger and sadness. It's truly not worth stressing over. God is your provider. He gives us what we need and more. Your memories are in your heart. So much was taken from me more than just a few times. People are cruel and those who have wronged us? Who has words for them? I don't. There have been so many times when I felt, and now and then, I still feel so bewildered and enraged. And when I feel like that, after I've voiced it to God, I'm reminded of his love, his forgiveness for things I've done in my life that weren't always right, and forgiveness is what sets me free when I feel angry for those who have done me wrong. Everyone dies, and so will they when their time here is finished. Live each day to it's fullest Phyllis. Go outside and take note of the beauty you see. Flowers, trees, the beauty in the eyes of animals and in children and notice all of the beauty around us. Go to a movie...a very funny one. Sing and dance when you feel horrible. Music always helps me feel better. We cant control what others do to us, we can only control how we react to the situation and those who've wronged us. I hope this helps you. Take care Phyllis and stay strong. Merry Christmas. -- Robin.
 
December 26
 
FORGIVENESS :

Thank you very much for taking the time to write about this, Robin. I have heard all this before and I do not agree. I am glad we live in a society where people are free to think differently, but after decades of bible study and serious consideration, I conclude that injustice thrives because the church has taught victims to forgive. In that way, the good suffer and die while the evil ones thrive and multiply. I welcome your friendship and good will but I will not keep you as a Facebook friend if I see messages like this. I must reserve all my strength to fight for justice. Those who plead for forgiveness for criminals drain my energy and I have none to spare. I have serious battles to fight so that the innocent might have a chance to survive crime and injustice while good people pray for God to help them.

I sincerely wish you well.

Phyllis

Here I present some brief excerpts on the history of slavery in America.

1619

The other crucial event that would play a role in the development of America was the arrival of Africans to Jamestown. A Dutch slave trader exchanged his cargo of Africans for food in 1619. The Africans became indentured servants, similar in legal position to many poor Englishmen who traded several years labor in exchange for passage to America. The popular conception of a racial-based slave system did not develop until the 1680's. (A Brief History of Jamestown, The Association for the Preservation of Virginia Antiquities, Richmond, VA 23220.

Although the number of African American slaves grew slowly at first, by the 1680s they had become essential to the economy of Virginia. During the 17th and 18th centuries, African American slaves lived in all of England's North American colonies. Before Great Britain prohibited its subjects from participating in the slave trade, between 600,000 and 650,000 Africans had been forcibly transported to North America. ("Immigration," Microsoft Encarta 98 Encyclopedia. Microsoft Corporation.)

In fact, the first twenty "Negar" slaves had arrived from the West Indies in a Dutch vessel and were sold to the governor and a merchant in Jamestown in late August of 1619, as reported by John Rolfe to John Smith back in London. (Robinson, Donald L. Slavery and the Structure of American Politics, 1765 - 1820. NY: Harcourt, Brace Jovanovich, 1971)

By 1625, ten slaves were listed in the first census of Jamestown. The first public slave auction of 23 individuals, disgracefully, was held in Jamestown square itself in 1638

1640
Whipping and branding, borrowed from Roman practice via the Iberian-American colonies, appeared early and with vicious audacity. One Virginian slave, named Emanuel, was convicted of trying to escape in July, 1640, and was condemned to thirty stripes, with the letter "R" for "runaway" branded on his cheek and "work in a shackle one year or more as his master shall see cause." Charles P.M. Outwin, Securing the Leg Irons: Restriction of Legal Rights for Slaves in Virginia and Maryland, 1625 – 1791,

One characteristic which set American slavery apart was its racial basis. In America, with only a few early and insignificant exceptions, all slaves were Africans, and almost all Africans were slaves. This placed the label of inferiority on black skin and on African culture. In other societies, it had been possible for a slave who obtained his freedom to take his place in his society with relative ease.

In America, however, when a slave became free, he was still obviously an African. The taint of inferiority clung to him. Not only did white America become convinced of white superiority and black inferiority, but it strove to impose these racial beliefs on the Africans themselves. Slave masters gave a great deal of attention to the education and training of the ideal slave, In general, there were five steps in molding the character of such a slave: strict discipline, a sense of his own inferiority, belief in the master's superior power, acceptance of the master's standards, and, finally, a deep sense of his own helplessness and dependence. At every point this education was built on the belief in white superiority and black inferiority. Besides teaching the slave to despise his own history and culture, the master strove to inculcate his own value system into the African's outlook. The white man's belief in the African's inferiority paralleled African self hate.

http://innercity.org/holt/slavechron.html